Mention of the word ‘philosophy’ switches many people off, possibly because they associate it with long dead Greeks. That is a pity because, contrary to the view that philosophy is irrelevant to modern life, it is the determinant of the direction we take. It is the hidden hand that guides our actions and controls the way we think. This came to mind recently when someone argued cogently in support of the ‘rule of law’. So, at the risk of switching people off, I wish to make a few points about the prevailing philosophy presently guiding Britain.
The philosophical ground on which we stand has never been stable, and its movement accounts for most of the political and social conflict witnessed over centuries, but a significant shift occurred in the nineteen-seventies when a stream of psychological-philosophical theories crossed the Atlantic.
There were a number of theories involved, transactional analysis being the one that I found myself contesting in particular, but the thrust of them all was the promotion of individual ‘autonomy’. I happened to be working in a management college when a couple of my colleagues became enamoured with TA and began to promote the theory. It is inappropriate to go into my theoretical objections here, I published two attacks at the time, but the crux of the matter is the pursuit of individual autonomy.
Autonomy is not simply another word for individualism, but gives credence to a form of individualism that is essentially a lie. The insubstantial theories that promoted that lie have long since evaporated, deservedly, but the deception buried itself deep in the psyche so that it survives today. Ironically, it is the people who most firmly believe themselves autonomous that are the least free: projecting themselves as cheap copies of some adman’s version of reality.
There is an alternative form of individualism that rejects the falsehood: authenticity. A skilful painter could copy a Rembrandt masterpiece, perhaps producing a more attractive image than the original, but it can never be an authentic Rembrandt. Similarly, a person who basis his identity on what is claimed to be fashionable at the moment, is neither authentic nor genuinely free.
Those embracing autonomy rather than developing the authentic self are walking into a philosophical cul-de-sac, and there are many of them. Indeed, given the state of Britain today, they appear to be in the majority.
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